When a couple chooses to marry, their particular families move into high gear to вЂњinvestigateвЂќ if the match is an excellent one, but these investigations are concentrated very nearly totally on ferreting out of the social status and genealogy and family history regarding the possible in rules.
Typically, an agent from each family members will journey to town associated with the prospective mateвЂ™s family members and inquire about issues such as for instance financial status, spiritual affiliation, and any records of or reputations for issues like criminality and psychological disease. Into the degree that dilemmas of intimate promiscuity might come up such investigations, it might simply be into the context of a scandal of womenвЂ™s marital infidelity within the family members, but because far as I understand these investigations seldom increase to inquiring about a possible brideвЂ™s intimate behavior while she had been an metropolitan migrant or perhaps a schoolgirl. For that reason, in the most common pattern of Igbo wedding, it’s quite feasible for a woman that is young hide her sexual past from her husband to be, their family members, and his community.
While this describes exactly just exactly how in specific situations women can marry and be good spouses without having the danger of a past reputation haunting them, it generally does not deal with exactly just how females conform to this change, or just just how men get together again the knowledge that many women had concurrent intimate partnerships before marriage using their objectives that their very own wives will likely to be faithful. They certainly were very difficult concerns to navigate in interviews. The things I report emerges partly from so what can be gleaned from interviews with younger men that are married ladies, but partly from the things I discovered through more informal conversations and findings over several years of participant observation in southeastern Nigeria. 继续阅读